The sacred mountains of China

Older accounts name four mountains — Taishan, Songshan and two called Hengshan — without ever saying what connects them. They are four of the Five Great Mountains, the imperial and religious geography of China, and the fifth, Huashan, is missing from those accounts altogether. China itself submitted the group to UNESCO in 2008. Nearly every height in circulation is also wrong or badly converted: Songshan's summit is Liantian Peak at 1,512 metres rather than the 1,440 usually given, and the highest of the five is Huashan, the one left out. Everest and K2 are a different subject and belong elsewhere.

The Five Great Mountains

The organising idea missing from older accounts is an official one. On 7 April 2008 China submitted to UNESCO's tentative list an entry called "The Four Sacred Mountains as an Extension of Mt. Taishan", which describes the group as the Five Sacred Mountains of China and names all five with their directions:

Eastern — Taishan, in Shandong. Western — Huashan, in Shaanxi. Southern — Hengshan, in Hunan. Northern — Hengshan, in Shanxi. Central — Songshan, in Henan.

Three things to be careful about. The submission is a tentative-list entry and has never been inscribed, so the five are not jointly a World Heritage property. The English name varies even within Chinese official usage — provincial governments write Five Sacred Mountains, Five Mountains and Five Great Mountains, sometimes on the same page — so one form has to be chosen. And the entry gives no heights and no peak names, saying only that the four besides Taishan are all above 1,200 metres.

Shanxi and Shaanxi are different provinces

This matters here more than almost anywhere, because two of the five are involved. Hengshan in Shanxi is the Northern Great Mountain; Huashan is in Shaanxi and is the Western one. The doubled vowel in Shaanxi exists precisely because the two province names are otherwise identical in Pinyin and differ only in tone.

Older accounts write "Shan Xi" as two words, which cannot distinguish between them at all, and likewise split "Shan Dong" and "Deng Feng". The correct official forms are single words: Shanxi, Shaanxi, Shandong, Dengfeng.

The heights, one by one

Every figure in older accounts needed checking and most needed changing.

Hengshan, Hunan — the summit is Zhurong Peak at 1,300.2 metres, or 4,266 feet, on the provincial culture and tourism department's figure. The 1,290 metres usually given is wrong.

Hengshan, Shanxi — the summit is Tianfengling Peak at 2,016.1 metres, 6,614 feet. Here the foot figure in circulation is right and only the metric one needs adjusting, and the peak gains a name.

Songshan — the Henan provincial government gives the summit as Liantian Peak at 1,512 metres, 4,961 feet. The 1,440 metres in older accounts is too low, but the correction has a twist: the highest peak is Liantian, on the Shaoshi side, while Junji Peak — the high point of the Taishi group, usually given at about 1,491.7 metres — is the one with the ceremonial associations and the one traditionally climbed.

Taishan — and this is the one figure where the familiar number should be kept. UNESCO's property page gives 1,545 metres, and the advisory body's evaluation attaches it explicitly to Jade Emperor Peak, calling the mountain's height modest at 1,545 metres. China's own English-language service portal uses the same figure. A later Chinese survey gives 1,532.7 metres, which is the figure now usual in Chinese-language sources. Both should be stated rather than one chosen; what certainly needs fixing is the conversion, since 1,545 metres is 5,069 feet, not the 5,067 in circulation.

Huashan, the mountain older accounts omit, is the highest of the five at 2,154.9 metres, about 7,070 feet. Note that the Shaanxi provincial page contradicts itself, giving 2,154.9 in one place and 2,160 for the South Peak in another; the first is the figure that matches the standard South Peak elevation.

World Heritage, and a telling asymmetry

Older accounts mention no designations at all, which for mountains in China leaves out most of what matters.

Mount Taishan was inscribed in 1987 as a mixed property, under an unusually broad set of seven criteria — note the official name is Mount Taishan, not Mount Tai. Mount Huangshan followed in 1990, mixed. The Mount Emei Scenic Area, including Leshan Giant Buddha Scenic Area, was inscribed in 1996. The Ancient Building Complex in the Wudang Mountains is inscribed as a building complex rather than as the mountain. Mount Sanqingshan National Park came in 2008, as a natural property under a single criterion. Mount Wutai followed in 2009, cultural. The Historic Monuments of Dengfeng in "The Centre of Heaven and Earth", which is how Songshan enters the list, were inscribed in 2010. The Sichuan Giant Panda Sanctuaries are a natural property.

Many more Chinese mountain properties are inscribed besides — among them Mount Wuyi, Lushan, Mount Qingcheng with the Dujiangyan irrigation system, Wulingyuan, Huanglong, Jiuzhaigou, the Three Parallel Rivers of Yunnan, Shennongjia, Fanjingshan, Xinjiang Tianshan, China Danxia, Qinghai Hoh Xil and the old tea forests of Jingmai Mountain.

The asymmetry is the interesting part. Huashan is not inscribed, appearing only on the tentative list. And Everest is not a World Heritage property on the Chinese side at all. The culturally central mountains carry the designations; the highest one does not.

Taishan in practice

The step count is given differently by sources that all have standing, so it is best stated as a range. UNESCO's property page says 6,660 steps; the advisory body's evaluation and the Mount Taishan scenic area management committee both say about 7,000, over roughly nine kilometres. The Eighteen Bends is the steepest stretch, below the South Gate to Heaven; the figure of 1,630 steps often attached to it specifically could not be traced to any official source and is better left out. What is officially described is the section from Zhongtianmen to the summit: about 3.9 kilometres and more than 3,100 steps.

There are cable cars, which older accounts never mention: one from Zhongtianmen, the Middle Gate to Heaven, spanning 2,078 metres in about seven minutes, and another from Taohuayuan, Peach Blossom Valley.

On Confucius, the association is solid but not where older accounts put it. The advisory body's evaluation records that Confucius climbed Taishan and from it uttered the remark that the world is small, and UNESCO ties the mountain directly to the emergence of Confucianism under criterion (vi); Qufu is about 70 kilometres away. Neither source mentions the Daizong Archway, and no source links Confucius to that archway specifically — so the stronger, sourceable statement replaces the weaker alleged one. The Black Dragon Pool waterfall and the bronze Jade Emperor statue could not be confirmed from any official source.

Huashan, and the overnight climb

The mountain older accounts leave out is the one with the most specific official advice. The Shaanxi provincial government recommends that first-time visitors climb at night and watch the sunrise from the top, while noting candidly that this means missing the scenery on the way up, and advises avoiding the public holidays of 1 to 3 May and 1 to 7 October.

It also describes, without softening it, the plank walk to the West Peak — where "there are no railings along this way but only an old wooden plank" — and the chain-assisted section at Qianchi Chuang. Two cable car lines operate: Donggoukou to the West Peak by way of White Sparrow Temple, around 4,211 metres and roughly twenty minutes, and Wamiaogou to the North Peak, about 1,500 metres in seven or eight minutes. During the 2025 Spring Festival the mountain averaged over 20,000 visitors a day.

Songshan, Shaolin and the Pagoda Forest

The two main peaks are Taishi and Shaoshi. Older accounts write "Shashi", and the correct form is confirmable from the World Heritage record itself, which names Taishi Que and Shaoshi Que among the inscribed components at Dengfeng.

On the Shaolin Temple, the Henan provincial government says only that it was founded in the Northern Wei period (386–534), giving no year, and the World Heritage documentation gives none either; the earliest dated structure in the complex is Chuzu Temple, of 1125. The year 495 that older accounts give could not be confirmed from any official source, so the period rather than the year is what can be stated.

The Pagoda Forest is one of three parts of the inscribed architectural complex at Shaolin, alongside the main compound and Chuzu Temple, and the official evaluation gives 241 pagodas in and near the forest, raised across seven dynasties from the Tang to the Qing, between 520 and 1803 — almost thirteen centuries. So the figure of 230 is close but wrong.

The "100 metal-cast statues" that older accounts attach to the Pagoda Forest belong somewhere else entirely. The same evaluation records four iron statues, about 2.5 metres high and dated 1054, at the Zhongyue Temple, a different component some kilometres away. That looks like the origin of the claim, badly garbled, and the count is out by a factor of twenty-five.

The Hanging Temple

Below Hengshan in Shanxi stands the Xuankong, or Hanging, Temple, and the age usually given for it comes from a mistranslation in an official source. The Datong municipal government's own page says the temple was built late in the Northern Wei period and, in its English text, that it is 1,400 years old — while its Chinese text on the same page says over 1,500. Xinhua also says over 1,500. So "1,400-year-old" is an error that has propagated outward from an official English page, and more than 1,500 years old is the right form. The specific year 491 could not be sourced.

The municipal page describes it as halfway up a precipitous cliff and lists it among the most dangerous structures in the world, which is official wording and worth using. No visitor cap, timed entry or restriction on the walkways appears in any official source, so none should be claimed — but the walkways are narrow and exposed, and queues build.

Hengshan in Hunan, and a festival that is not in August

Two temples here get merged in older accounts and should not be. The Nanyue Temple stands at the foot of the mountain and is described by Hunan's own portal as the biggest temple in southern China and the largest group of ancient buildings among the Five Great Mountains. Shangfeng Temple is a different building, near the summit at the foot of Zhurong Peak.

The instruction in older accounts to come in mid-August to observe religious rituals should be deleted rather than adjusted. No official Hunan source mentions any August festival. The one dated Nanyue temple fair that could be found ran for seven days over the New Year, with lantern parades, a bonfire dance, stilt walking, dragon and lion dancing and a wish-balloon ceremony on New Year's Eve. "The Seven Ancestors of Daochang" could not be sourced at all, and appears to be a garbling of daochang — a Taoist rite, or the space in which one is performed — mistaken for a place name.

The pandas, and where they actually live

Older accounts place the pandas in "the forests in the Southwest China Mountains", which is geographically wrong rather than merely vague. Every official source gives the same three provinces: Sichuan, Shaanxi and Gansu — and Shaanxi and Gansu are not in south-west China. No official English source names the mountain ranges, so they are better left unnamed than guessed at.

The conservation position has changed substantially since those accounts were written. The IUCN moved the giant panda from endangered to vulnerable in 2016, a change Chinese wildlife authorities were publicly cautious about at the time. The fourth national survey counted 1,864 wild pandas as of 2013, and the figure on 2025 data is close to 1,900, against about 1,100 in the 1980s.

And there is now a national park. The Giant Panda National Park was announced on 12 October 2021 as one of China's first five national parks, spanning the three provinces. Its area is given as about 22,000 square kilometres — the 27,000 figure that circulates was the pilot zone — and it protects approximately 1,340 wild giant pandas, with Shaanxi's government stating that the park holds more than seventy per cent of the country's wild population.

Booking, and what is not announced

Advance reservation is increasingly the norm at major Chinese sites, but it could not be established for any of these mountains: neither the Mount Taishan scenic area management committee's page nor the Shaanxi pages on Huashan mention timed entry, real-name reservation or online booking. The honest advice is therefore to check the official scenic area channels before travelling, rather than to assert that a given mountain requires it.

No closure, cable car, booking change or anniversary with a date in 2027 or 2028 was traced for any of these mountains. That is an absence of findings rather than a confirmed absence of plans.

Everest, and entering China

Everest is the highest mountain on the China–Nepal border and a wholly different proposition from the mountains above — a permit regime, an organised tour and a road to a viewpoint rather than a day's climb on stone steps. It has a page of its own.

On entry, one date governs everything. British citizens holding standard passports could enter mainland China visa-free for stays of up to thirty days until the end of December 2026, for tourism, business, visiting family or friends, and transit; paid work, study, journalism and longer stays need a visa arranged in advance, and no extension beyond 2026 has been announced. A passport needs at least six months' validity beyond arrival and two blank pages, and place of residence must be registered with the local public security bureau within twenty-four hours, which hotels normally handle at check-in.

Changed